Hcs/440 Group Paper - 1087 Words

The High Cost of Healing Barbara Bauman HCS/440 April 21, 2014 Dr. David Moody The High Cost of Healing The cost of health care has been at the forefront of politics for years. It is one of the most talked about topics not just in political venues but also country wide. Every American has an opinion on how our economy can be fixed and they are passionate about health care reform. The price of insurance alone causes many Americans to not have coverage. For those that can afford coverage, the struggle to pay co pays is immensely crippling their bank accounts. Of these burdens on Americans today, the most frightening fact lies in the cost of prescription medications. The price for prescription medications is quickly†¦show more content†¦It asks the question to whether the Act will be successful and if not what will the government replace it with. It suggests that the reform is not as great of a solution to the issues as the government had originally thought. 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Analysis Of Nicholas Kristof s Lecture On September 14th,...

During Nicholas Kristof’s lecture on September 14th, 2015 evening, he talked about the problems of the world and what are some ways that we can overcome them with innovation. He started with some personal experience of traveling around the world with his family and used that to lead into his topic of human trafficking. It pointed out that it is very prevalent in other countries, but also here in the US. He promoted fixing our country before we start telling other countries what to do. He then brought up his family â€Å"pet† which was his Father’s Day present. He got a trained rat in his name that helped him explain the new innovations to old problems. He explained that the technology and the researched knowledge is massive and using that knowledge is crucial to change the world. Later, Kristof explained the idea of prevention before need. He backed this motto up by presenting the ideas of deworming children to increase school attendance, girls getting sex educat ion knowledge and using contraceptives, and early childhood education. All these had the push to do something before it is a problem and how being proactive saves the public money. He has these ideas to help those who are too poor to live and cannot afford the advantages of certain luxuries. Kristof ended the lecture in promoting change and fighting for a cause. He mentioned to volunteer and take action no matter how old or young a person may be and focus on a cause that means something personal to the individual so that

Japanese Americans Essay Example For Students

Japanese Americans Essay Additionally, in the Oriental Club Bull gives Ichiro a difficult time for not serving in the Army, claiming, â€Å"‘No-no boys don’t look so good without the striped uniform’† (74). The Japanese were Damato 4 so criticized solely on the basis of their ethnicity that they despised anyone within their community who proved the white Americans and U. S. government right; this leads Ichiro to feel a significant amount of guilt. â€Å"Yes-Yes† and â€Å"No-No† boys antagonized each other out of spite and hatred for those within their community and possibly for themselves as well. Okada depicts the Nisei as having a dominant discourse. They seem to be obsessed with who fought, who didn’t fight, and punishing those who didn’t fight. Therefore, it becomes very difficult for the Nisei generation to break out of their discourse when their peers have baggage of their own. It’s important to see that the culture divide between parents and children doesn’t only affect men old enough to fight. It most certainly has an influence on the younger generation as well. Take a close look at Taro, Ichiro’s younger brother. He comes across as heartless and angry at the world. He is headstrong and has made up his mind about entering the armed forces. In one intense moment, Taro decides to go in to the army, forever severing his relationship with his family when, â€Å"He stood and looked down at Ichiro, wanting to speak but not finding the words in himself to tell his brother that he had to go in the army because of his brother, whose weakness make it impossible for him to do otherwise† (67). Taro’s self-complexities come from two directions: one from his brother, who could not go to war because of his â€Å"weakness† and another from his mother who made Ichiro weak. One may question whether Taro truly wants to enter the army or if he feels he has no choice but to prove his â€Å"Americaness† to his own peers. This causes Ichiro to understand Taro’s decision to go, not just in order to make up for the mistake that Ichiro made but also to separate himself from their mother, who could ironically lose Damato 5 her self of self while Taro attempts to find his. Taro has not only lost himself due to his mother’s severe upbringing but to peer pressure as well. Thus, the influence the Nisei had over each other and the effect the Issei had on their children up to this moment in time was strong. The discourse that develops from both age groups becomes as strong as ever in Ichiro’s life; he feels trapped and confused. Similar symptoms are seen in Nisei such as Freddie. The veteran has so lost his sense of self that he has become lazy, angry at the world, and reckless. Bull on the other hand, appears strong to outsiders but breaks down â€Å"like a baby† after killing Freddie (250. ) What these mean suffer from is a discourse that drives them to insanity every day. Due to the circumstances at hand, the Japanese men were forced to question everything they knew about being Japanese-American in a land that despised Japan. Ichiro makes the situation quite clear when he states: When one is born in America and learning to love it more and more every day without thinking it, it is not an easy thing to discover suddenly that being American is a terribly incomplete thing if one’s face is not white and one’s parents are Japanese of the country Japan which attacked America. (54) The Nisei grew up with two different cultures. .u26706f4e1c50e4a337ea7eccc86d56b6 , .u26706f4e1c50e4a337ea7eccc86d56b6 .postImageUrl , .u26706f4e1c50e4a337ea7eccc86d56b6 .centered-text-area { min-height: 80px; position: relative; } .u26706f4e1c50e4a337ea7eccc86d56b6 , .u26706f4e1c50e4a337ea7eccc86d56b6:hover , .u26706f4e1c50e4a337ea7eccc86d56b6:visited , .u26706f4e1c50e4a337ea7eccc86d56b6:active { border:0!important; } .u26706f4e1c50e4a337ea7eccc86d56b6 .clearfix:after { content: ""; display: table; clear: both; } .u26706f4e1c50e4a337ea7eccc86d56b6 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u26706f4e1c50e4a337ea7eccc86d56b6:active , .u26706f4e1c50e4a337ea7eccc86d56b6:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u26706f4e1c50e4a337ea7eccc86d56b6 .centered-text-area { width: 100%; position: relative ; } .u26706f4e1c50e4a337ea7eccc86d56b6 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u26706f4e1c50e4a337ea7eccc86d56b6 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u26706f4e1c50e4a337ea7eccc86d56b6 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u26706f4e1c50e4a337ea7eccc86d56b6:hover .ctaButton { background-color: #34495E!important; } .u26706f4e1c50e4a337ea7eccc86d56b6 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u26706f4e1c50e4a337ea7eccc86d56b6 .u26706f4e1c50e4a337ea7eccc86d56b6-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u26706f4e1c50e4a337ea7eccc86d56b6:after { content: ""; display: block; clear: both; } READ: Consider the representation of gender roles in Rowling's text EssayTheir parents tried to instill in their children the customs and practices of Japan while the American lifestyle became more dominant for the Nisei. Unfortunately, many Issei were very unhappy with their children’s rejection of Japanese societal norms in exchange for that of America’s. For example, Mama breaks Ichiro’s record player while he is out with friends, thus denouncing the very life and social cultural Ichiro has grown to love (204). It is almost as Damato 6 if she is telling him to turn away from America altogether. Children were left to decide what was more important: pleasin g their parents or pleasing themselves. Some Nisei choose to obey their parents, some disobey them to prove their patriotism, and some like Kenji choose to fight because, â€Å"he loved America †¦ did not wish to live anyplace else† (121). Race is also emphasized in Ichiro’s quote as well. The Japanese were often discriminated against. After all, â€Å"Americans rejoiced in the ultimate euphoria of victory over people whom even our schoolchildren had been taught to hate,† (Goulden 6). Clearly, a great deal of Americans had a sincere hatred for Japanese-Americans if people as young as schoolchildren were taught to despise the Japanese. They looked different from other Americans and therefore, were easy to target. The animosity Ichiro (and quite possibly many other Nesei) feels towards this is shown by claiming that, â€Å"being American is incomplete if one’s face is not white. † Although the war did bring out the Nesei’s identity-loss to the forefront, it is more than possible that their identity conflict has always been a part of their lives. The Japanese stand out from white Americans and have an extremely contrasting culture. In particular, Mama often became distraught when Ichiro wanted to do something â€Å"American† instead of focusing on his studies. While the American culture tended to allow teenagers to go out and have fun, the Japanese culture, or at least the one the Issei tried to construct for their children, was much more structured. The divide between parents and children created a divide between cultures and ultimately, a divide between each Nisei him or herself. Japan-born parents tried their best to raise their American born children with Damato 7 Japanese morals and socio-culture. Unfortunately, doing so in an environment as strong as America’s led the Nisei to feel confused about who they were. Were they Americans because they enjoyed the same music, games, and dances as white teenagers or were they Japanese because they looked more Asian than they ever could white? This inner-confusion no doubt lived within the Nisei until it exploded during WWII when they were forced to prove themselves American. In No-No Boy this lack of identity the Issei developed within their children is the reason why the Nisei cannot break out of their dominant discourse when returning home from war and jail. Clearly, there was a lack of communication and understanding when looking at the relationship between Issei and Nisei during and after WWII. This communication failure can be a lesson learned for future generations in order to prevent a mass identity crisis within a specific age group. In modern day America however, embracing one’s own ethnicity is much more acceptable; therefore, it is safe to wonder if another Nisei/Issei situation could possibly happen again. Works Cited: Goulden, Joseph C. The Best Years, 1945-1950. New York: Atheneum, 1976. Print. Okada, John. No-No Boy. Seattle: University of Washington, 1981. Print.

Saltaire was solely built for the workers Essay Example

Saltaire was solely built for the workers Essay I believe that the village Saltaire was not purposely built solely for they enjoyment of the workers. Even though there are some buildings at the site (saltaire) that were used for the enjoyment of the workers, Salt always got the most out of the workers. In this coursework I shall explain the points that make many peoples attitudes on Titus Salt as an entrepreneur and views that influence ideas on him being a philanthropist. It will also be explained why certain buildings were built in Saltaire. The designing and making of the mill, the building of the houses and Tituss constant search for new ideas all add a great deal of evidence that he was an entrepreneur. However there is a sufficient amount of ideas that prove otherwise e. g. The Park, dining hall, and the church. I will now explain each point in more detail. Titus Salt was a very rich man and he could have hired the very best architects in the country to design the mill in Saltaire. Although it would have made sense to do so, he hired local architects Henri Lockwood and William and Richard Mawson. We will write a custom essay sample on Saltaire was solely built for the workers specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Saltaire was solely built for the workers specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Saltaire was solely built for the workers specifically for you FOR ONLY $16.38 $13.9/page Hire Writer They designed many plans for the mill however they were rejected. Eventually a i 100 000 plan was accepted by Titus Salt. Work commenced in 1851 and ended in 1853. Salt used local Yorkshire stone in his building of the mill and it was designed in an Italianate style. He based certain parts of the mill on Prince Alberts Osborn house. One very interesting feature of the mill is that it is shaped as a T. This may be to show anyone who viewed the mill that Titus had built it. This helps give an impression that he was an entrepreneur and cared about getting his name well known. Titus built the mill fireproof and had an air conditioning system fitted. This point indicates that Salt didnt want any damage to the mill, as it would cost money to repair. The air conditioning system was most likely fitted because it would ensure that workers were taking less breaks and could produce more goods. Titus made a lot of money from the mill and made him the largest employer in Bradford because of his popularity. Salt was constantly looking for new ideas. This aids us to form an impression that Titus Salt was a businessman that had his mind set on making more money. The point made is proved when Titus was walking on the south beach of Scarborough, staring at the seaweed. Titus finally concluded that seaweed Wont do. Titus made his first mistake when he purchased a large load of Donskoi wool. It was considered impossible to spin and when Titus attempted to sell the wool no one would purchase it. However he was still determined that he could spin the wool. He was so convinced that he would not fail that he rented Thompsons mill and he managed to prove everyone wrong. Titus had entered the spinning business. In 1836 Titus made another mistake that eventually made him a richer man. He saw 300 bales of Alpaca from Liverpool. He saw a great opportunity arising and purchased the Alpaca. Many close to Titus Salt tried to discourage him and make him go no further with his experiment. His father called it Nasty stuff, yet Titus who was successful with Donskoi wool once again managed to prove them all wrong. He was made an extremely rich man. Titus operated five mills in Bradford. The wearing of the wool was made fashionable when Queen Victoria began to wear Alpaca dresses. Titus Salt didnt stop there; he experimented with other wool from around the world. Salt had houses built for his workers. They were beneficially placed in Saltaire near the mill. This proved Tituss belief on getting the workers to the mill on time. Titus also figured out that there was another way to gain money here. He decided to make the workers pay rent so eventually he would get all the money paid on the houses back. Titus wanted to keep control over all of his workers. He came to a decision that he would arrange them according to standard in their jobs. He cleverly placed managers next to workers so he could sustain control. This indicates that Salt wanted his workers minds to stay focused on their work rather then their social lives outside work. It further shows Sir Titus Salts craze to make more money. Concentrating on small points and sections of the village and the workers helped do this. I will now comment on the key features that prove that Titus Salt cared for his workers and backs up, as evidence, that the statement that Saltaire was solely built for the workers. One day in 1871 the mill was unusually shut down early. The workers were told to assemble in the park that Titus had made. The making of the park shows that Salt cared for his workers by providing them with some open space. This improved the health and even the mental health of the workers. The park signals that Titus was a philanthropist rather then an entrepreneur, as he was gaining no more money with the park open instead Titus lost a considerable amount of money building the park. The park consisted of a boathouse, a river, a cricket and croquet ground, bowling greens, and alcoves. This clearly provides evidence that the park was solely built for the workers enjoyment. Next, I will comment on the dining hall, which Titus built. The hall was built completely for his staff. There they would have their meals made. Although food could be purchased, the workers were entitled to bring in their own food and use the facilities to cook. The using of the facilities was free of charge. This indicates that Titus Salt cared for his workers and desired the best for them and not caring for cost much. To cap it all off the diner charged half price broth and soup left over between 1. 0 pm and 2. 00 pm. This kind of attitude earned Salt a well treating boss image. As the opening of the park gave Salt a philanthropist image, the dining hall gave the same image out. The congregational church, now the United Reformed church was touted a palace built for God, when it was finally constructed in 1859. Lockwood and Mawson built the church in the Italian style, which Sir Titus liked. T he church cost i 16 000 and was considered as one of the best Italian style buildings in England. It is now listed as a grade one building. The entrance of the site contained six large Corinthian columns witch had a tower, which contained a bell that was sold in the war. Salts wife desired to have a family balcony built and Titus took up the request though he did not sit inside it. Instead he desired to sit amongst his workers. This signals Tituss equality with his workers. Titus could have sat in the balcony though he chose not to. This influenced ideas of Titus being a philanthropist, caring about the well being of his workers. In addition the workers didnt have to pay a thing to worship at he church. If Titus were an entrepreneur he would have seized the opportunity to make the workers pay to worship at the church. Instead he did not and made the worshipping in the church free to his workers. I will now comment on more complicated ideas that can be viewed from two separate angles to give two different views and attitudes on Titus Salt. As I have just explained that the dining hall was viewed as a philanthropists idea. This was because hot meals were made for the workers. They could also bring in their own food and use the facilities to prepare their own food. The use of Facilities was free of charge. Special offers were also made in the dining hall. Although there are many reasons behind the buildings of the dining hall from a view that proves Titus as a philanthropist there are also many reasons, which support the idea that he was an entrepreneur. With refreshing and nice hot meals better productivity would certainly take place. The workers would not get as ill or as hungry with the dining hall. So in the long run Titus would be able to pay himself all the money the dining hall cost with all the profit gained from the better productivity. The mill was supposedly to have been made for the workers to give them jobs. The mill attracted workers to work in better conditions. The mill ensured safety, as it was fireproof, machines were made safe by Salt and an air conditioning system was fitted in to ensure coolness throughout the mill. However all the safety measures guaranteed more work done by the workers and better productivity, as they were not scared to cause injuries to themselves. The air conditioning system made certain that less breaks were taken, as it was nice working conditions. Titus built tunnels to get workers to work, underground. These ensured that workers wouldnt have to walk far to work. This showed that Sir Titus Salt would go to extreme lengths to get his workers satisfaction. Though there are some strong points above the tunnel may have been made for business reasons. Building tunnels helped workers to get to work faster then usual so they could start work earlier. This showed how entrepreneur Titus was. I conclude that Titus Salt was not a philanthropist while making Saltaire. I think that Titus carefully considered every business deal possible. This is shown as he selected Saltaire as it had a railway and a canal. In order to become a philanthropist Titus Salt had to become an entrepreneur to gain all his money so he could make some buildings for his workers. I believe that Titus first made Saltaire for business reasons and maybe made some sights for his workers e. g. the park. Although this is my personal suggestion there is a sufficient amount of evidence to make Sir Titus Salt either an entrepreneur or a philanthropist.